Categories
Art

May Thomson

Art has always been my stopping place whenever I feel I have something I desperately need to say. Recently, a lot of my work has been studies of faces (although a lot of my pre-university work explored literary texts and book covers too…) but I am moving into thinking more about childhood, loss, and memory, which is what the painting of me as a child with my father – inspired by the final lines of Hughes’s ‘That Morning’ – represents. I am often most struck by warm, vibrant palettes, and usually work with coloured pencils or Procreate. My favourite painter is Shannon Cartier Lucy, whose works – charged with a sense of impending disaster – inspired a lot of my early painting process. 

Categories
Poetry

Sunday Footpath 

By Esme Bell


How like ants we must feel

to these green hands, 

chapped and valleyed

in their kite-doting age.

Four paws and two boots 

make six, but not enough 

still to read, properly, your

grassy life line. Enough maybe

to walk home and dream 

of an endless sky smile mirrored

in the earth, with sheep for teeth.

Enough to write a poem.

Categories
Reviews

Father John Misty at the Royal Albert Hall

By Matthew Dodd

Josh Tillman – the artist currently known as Father John Misty – takes to the stage of the century-and-a-half old Royal Albert Hall with typical sangfroid. It’s four songs before Tillman deigns to speak to his crowd, sardonically quipping that ‘this is the most dignified place I’ve ever been in, and I went to the Sphere in Vegas.’ The singer-cum-hipster-messiah is, allegedly, playing in support of two projects: his latest album, 2024’s Mahashmashana, as well as a tenth-anniversary re-release of his breakthrough album I Love You, Honeybear. Both albums are well-represented on the setlist, but it’s hard not to see this performance as a wider celebration of an artist at the peak of his career. That said, this is nothing like a greatest hits showcase. Neither of his collaborations with Lana Del Rey (Buddy’s Rendezvous and Let the Light In) are played, nor his TikTok-ified megahit Real Love Baby. Instead, Tillman shines a light on and, with the help of an exceptional backing band, rejuvenates underappreciated numbers from his extensive discography, such as 2018’s Dissapointing Diamonds Are the Rarest of All and encore track So I’m Growing Old on Magic Mountain, the latter of which he describes as ‘another interminable meditation on ageing.’ Tillman has been pondering ageing, particularly in a time of global crisis, for much of his career, but there is a time-earned maturity about his performance now, the self-effacing humility of a performer who knows all too well how he’s perceived and has no desire to change.

Father John Misty, heretofore referred to by his birth name, has always had the aspect of a man out of time, whether as an old-fashioned singer-songwriter in a world of corporate pop music or a hipster millennial in an age of Gen Z post-irony, and this apex performance only solidifies his role as the brooding sage of contemporary indie. Publicly described by his peer Ryan Adams as ‘the most self-important asshole on Earth’, Tillman built a reputation as the most ‘online’ of his musical contemporaries, never one to shy away from a twitter controversy or a grandiose and divisive statement on any of his many opinions. For the best part of a decade, since 2016’s Pure Comedy, Tillman had taken a step back from social media and the press, chronicling the digital age from a concerted remove over his next two albums. Nevertheless, having returned to the internet last year, Mahashmashana finds Tillman as bogged down the esoterica of the ultra-online as ever: the Father John Misty merch table includes a T-Shirt of Tillman posed with the anime character Misato Katsuragi and the words ‘I WISH I WAS HIM’. It’s this peculiar concoction of cultural attitudes that makes Tillman such a compelling artist. He is a self-consciously conceited scribe of the digital age, hidden behind the deliberate artificiality of the Father John Misty character, and yet he is also one of the most open-hearted artists of his generation. Contradictions are central to his work, as is the faith required to accept them.

Raised in a staunchly Evangelical household, Tillman’s music interrogates the vacant space of religious meaning in a secular world. Across his work he tries at turns to plug this hole with technology and cultural overstimulation – ‘bedding Taylor Swift every night inside the Oculus Rift’ – before concluding that, ultimately, it is only love which can bring us peace – ‘I hate to say it, but each other’s all we’ve got’. His unique brand of post-modern fatalism and its paradoxical conjunction with a belief in the all-conquering power of love make him one of the few contemporary artists to feel truly contemporary, whose work aptly speaks to the antithetical, manifold anxieties of modern living. How can we continue to live and love in a world on fire? Tillman offers no relief, only a conciliatory suggestion that, in the grand machinations of a doomed world, our only choice as individuals is to keep on loving through it all. Yes, the world may be ending, but what’s that got to do with us? It’s a sentiment he sums up neatly in his closing number: ‘everything is doomed and nothing will be spared, but I love you, honeybear.’

Tilman is no stranger to self-mythologising. Indeed, at least three of the songs played (The Night Josh Tillman Came To Our Apt., Mr Tillman and Josh Tillman and the Accidental Dose) include his own name in their title. And yet, he revels in the periphery of mainstream acclaim. On opening song I Guess Time Just Makes Fools of Us All, he proudly quotes a description of himself as ‘easily the least famous to turn down the cover of Rolling Stone.’ There is an excitement in his self-proclaimed status as a pariah of the indie scene. Once the bad boy – the ‘precocious 33-year-old’ he cites as the author of his earlier songs – he is now the veteran provocateur, never content to coast off his back catalogue. Even last year’s Greatish Hits compilation was an excuse to foreshadow his next album. Brushes with mainstream success – his collaborations with Lana Del Rey and Real Love Baby’s adoption by the TikTok algorithm – seem only to have spurned him towards the new, the strange and the unconventional. Consequently, far from a sleepwalking retrospective on over a decade’s work, his Albert Hall set feels like the vibrant exhibition of an artist with everything still left to prove. If the Josh Tillman referenced in the aforementioned songs is the earnest romantic, Father John Misty is the prototypical showman. From the perfectly frazzled hair to the frankly sexual manipulation of a microphone stand, he owns his performance wholly and completely.

The religious element persists throughout Tillman’s music, from the satirical – tongue-in-cheek visions of a Mary Magdalene who, anticipating the crucifixion, ‘said no one’s fucking with my baby, Lord, and got armed to the teeth’ – to the sincere – a pleading cry to ‘roll the stone away, I wanna go where everyone’s perfect beneath their robes.’ Yet, it is difficult to miss the peculiarly mass-like quality of Tillman’s performance style. He renders the Royal Albert Hall a chapel, and he a prophet for the end times. His sermon is straightforward: a self-effacing condemnation of the irony-soaked cynicism wrought by modern living, and a plea for earnestness, for love, for art. The more meditative tone of Tillman’s latest album represents the artist at his most direct. On Mahashmashana’s lead single Screamland, a wall of ambient sound is splintered by the anthemic and brazenly simple chorus which, belted by an electronically enhanced Tillman, reverberates through every corner of the Hall: ‘stay young, get numb, keep dreaming.’ Father John Misty has never been more entertaining, more exciting, more essential.

Categories
Culture

Finding Solace in The Wasteland: Comparing T.S. Eliot and Earl Sweatshirt

By Edward Clark

T. S. Eliot and Earl Sweatshirt (real name Thebe Neruda Kgositsile) are both visionaries. This claim is contentious – many find Eliot’s writing frustrating or pretentious and Kgositsile’s abstract delivery and style of hip-hop alienating. Nevertheless, both artists redefined what their craft could be, pioneering a new lens for poetry in interwar and modern eras alike. This essay considers how Eliot’s The Waste Land and Kgositsile’s “solace” both use abstract form, language and structure to express feelings of aimlessness after loss: Eliot representing the ‘lost generation’ of young people following the First World War, and Kgositsile dealing with depression and addiction following the death of his grandmother. Today marks a decade since Kgositsile released the ten-minute “solace” on YouTube channel dar Qness, accompanied only by the caption ‘music from when i hit the bottom and found something’. No rollout, no marketing. Split into five distinct sections like The Waste Land, the song delves into Kgositsile’s struggles with addiction, depression and grief. “solace” seemingly has little in common with Eliot’s masterpiece, a poem which encapsulated the aimlessness of modern twentieth-century society and cemented Eliot as a seminal modernist writer. Although it may appear fruitless to draw comparison between a groundbreaking century-old epic poem and a relatively unknown song released solely on YouTube, analysis of Eliot’s The Waste Land and Kgositsile’s “solace” suggests the unique role that forward-thinking art plays in conveying perspectives from ‘the bottom’.

As Eliot uses disorienting form to display a frustration with post-war aimlessness as a member of the ‘lost generation’, Kgositsile breaks down traditional hip-hop structure in “solace” to depict his difficulty in dealing with the grief of his grandmother. “solace” is split into five distinct sections, each providing a snapshot of different experiences of depression in loss. Kgositsile’s five-act structure is not only reminiscent of Eliot, but of Aristotle’s Poetics and a dramatic framework which Aristotle influenced – a form which both Eliot and Kgositsile themselves distort. “solace” and The Waste Land thrive on this type of disruption. If Aristotle’s dénouement of the fourth act intended to build towards a climactic conclusion, Kgositsile’s fizzles into depressive ambiance and Eliot’s five acts laugh in the face of structure altogether. Attempting to draw a single narrative between the fragmented voices of the poem does a disservice to the deliberate disorientation of Eliot’s writing. Beyond form, inversion of tradition and the familiar is the foundation of The Waste Land. The poem’s opening line ‘April is the cruellest month’ twists the opening to the General Prologue of Chaucer’s The Canterbury Tales, which describes how ‘Aprille with his shoures soote’ … ‘engend[er] the flour’ (April with his showers sweet … grow flowers). What represented new life in the Middle Ages is twisted by the 1920s to be lifeless and ‘cruel’. Kgositsile similarly distorts the optimism of April. A sample of Ahmed Jamal’s “April in Paris” is skewed and repeated to sound eerie and unsettling. A celebration of the beauty of spring through jazz is inverted to soundtrack Kgositsile’s lament that he has ‘been alone for the longest’. The rebirth of spring hurts more when stuck in a cyclical pattern of depression.

Where Eliot is constrained to the page, Kgositsile is provided with more opportunities for expression. His slurred, depressed tone leaves the listener with a pit in their stomach; a feeling only accentuated by uses of repetition throughout. The mantra of ‘it’s me and my nibbling conscience … I’m fixin’ to give up’ structurally emphasises Kgositsile’s repeated failure to climb out of the pit of depression which he raps about. Cyclical despondency is at the core of “solace”, the song beginning with a warped voice repeating ‘I’ve been here before’. Depression is not foreign to Kgositsile. A wide emotional range is expressed through instruments alone. The third section of the song lacks vocals altogether, sounding almost optimistic, yet then quickly descends into the darkest section of the track after a brief moment of reprieve. The decision to leave the most up-tempo, brightest moment of the song without vocals is itself reflective of Kgositsile’s low self-esteem – the song’s auditory moment of optimism is saved for when his vocals are absent. 

“solace’s” shifts between tones are reminiscent of Eliot’s poetic voice. In part one, The Burial of the Dead, Eliot uses enjambment to quickly change the meaning of his lines. The romantic image of ‘the hyacinth girl’ with ‘arms full’ and ‘hair wet’ turns sour as Eliot writes ‘I could not / Speak, and my ears failed’. Similarly, enjambment is employed at the beginning of part two, A Game of Chess, to create a flowing, confused and overwhelming body of text, reflective of the ‘synthetic perfumes’ Eliot describes. The abstract perspective of the poem disorientates the reader, placing them in Eliot’s aimless shoes. The words ‘troubled, confused’ are initially read as adjectives, leading on from the image of ‘perfumes’, yet as one follows onto the next line it becomes clear that they are intended as verbs. As optimism and pessimism are opposed in The Waste Land and “solace”, so are youth and death. Part one of The Waste Land questions a man, and by proxy the reader, as to whether the ‘corpse … in your garden’ will ‘bloom this year’. Rebirth is juxtaposed with the legacy of conflict and the First World War. How can new life flourish against a backdrop of violence? Kgositsile’s depression prevents him from disconnecting his physical body from his grief: ‘I got my grandmama hands, I start to cry when I see ‘em / ‘Cause they remind me of seein’ her’. At twenty-one, depression and grief lead him to despair, with seemingly no solace in sight. The final lines of the song are hopeless: ‘I’m the youngest old man that ya know’.

Years after The Waste Land’s publishing, Eliot described it as nothing but ‘a piece of rhythmical grumbling’. An untuned ear may describe Kgositsile’s solace in the same way. Both works represent the disgruntled voices of their generations a century apart. As The Waste Land instantly became a classic, its ominous tone connecting with those who connected themselves to a ‘lost generation’, “solace” has connected with thousands of fans around the world who relate to Kgositsile’s potent, free-flowing, faded depression. Yet it gets better. Eliot found happiness and connection in a second marriage later in his life, and Kgositsile is now a father and sober. Both artists pushed their art forms to convey their aimlessness and came out on the other side. Perhaps we can find solace in The Waste Land.

Image credit: genius