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Culture

The filmmaking love affair found in Cinema Paradiso

By Mopsy Peel

Cinema Paradiso spills across the screen like the golden dust of a distant, sun-soaked summer in Italy. I find myself almost anticipating the yellow, looping cursive of Guadagnino to unfurl across the landscape. Released in 1988 and directed by Giuseppe Tornatore, it begins in the glow of memory, weaving a tapestry of nostalgia that lingers long after the credits roll. Tornatore’s direction unearths the way cinema represented joy in post-war Sicily, where the screen was not just an escape but a vital thread in the fabric of community life. This was a time when cinema demanded presence, when a moment on screen was unrepeatable, and each viewing was a communal act of devotion. Tornatore captures this with an aching sincerity. Cinema Paradiso revels in the sentimental power of recollection. It insists that even when you leave a place, the past remains, so fulfilling, so irrevocably tied to who you are. The heart, it seems, is always anchored to the place it first beat.

For a brief time, Italian cinema had wandered from its post-Fellini heyday of the 1960s, leaving the world with a quiet longing for the flamboyance and creativity that once buzzed through its film industry. But Cinema Paradiso, in all its dusty nostalgia and unflinching emotion, allowed the world to witness not just a return but a reawakening. This film, a heartfelt love letter to the magic of cinema, clinched the Academy Award for Best Foreign Film, reopening the door to Italian cinema. 

Cinema Paradiso tells the story of Salvatore “Toto” Di Vita, a successful filmmaker who returns to his childhood village in Sicily after the death of Alfredo, the local cinema’s projectionist. The film moves between Toto’s present-day life and flashbacks to his youth in the 1940s and 50s, when he formed a close bond with Alfredo. As a young boy, Toto was fascinated by the magic of cinema and spent much of his time at the Paradiso Theatre, learning from Alfredo and becoming involved in the projectionist’s work. Cinema Paradiso explores the interplay between memory, personal growth, and the transformative power of film, echoing the ways in which cinema shapes both personal identities and collective histories.

Yet, beneath its surface, this is also a film steeped in the ache of unrequited love – not merely the romantic strain that pulses through Ennio Morricone’s exquisite score, but the quieter, more elusive yearning for places and people we are fated never to return to. It is a love that resides in fragments, in the unsaid and unfinished, much like the stolen kisses from the film reels – those moments deemed too passionate, too indulgent, and ultimately cut from the frame, yet kept hidden away by Alfredo, locked in secrecy for Toto’s eyes alone. These excised pieces of desire mirror a generation ravaged by war, deprived not only of their romance but of the very space to express them, casualties not just of conflict, but of sacrifice’s quiet brutality. The concept of erasing all that is romantic, of removing the fullness of feeling, is turned on its head in another of Tornatore’s works, Malèna (2000). In this film, the societal gaze reduces the figure of Malèna to mere fragments of desire and shame, as though the censored moments from Cinema Paradiso have been resurrected, now thrust into the limelight of this secondary narrative, their absence in one film becoming the entire essence of another.

A critic, in their wisdom, once claimed that Cinema Paradiso is a movie you show people to highlight ‘why you love film’. It is as if Tornatore carved the very essence of cinema into this story – a love for its power and the bittersweet ache of its passing. Watching it, I am filled with a strange, distant longing, jealousy, perhaps, of the Italian ability to not just feel but to display it so openly, so freely. There they are, whole rows of people, tears cascading, without a trace of the British restraint or shame that so often clouds our own expressions. No uncomfortable irony to dull the sincerity of the moment. It is this unabashed expressiveness that allows connection to others. The emotional depth on screen, uncensored and real, is a power I envy and admire.

Tornatore suggests, through his filmmaking, that great art is a product of rupture. The need to move away, to feel fear, to be uncertain, is essential for creation. Comfort, it seems, is a poor progenitor of greatness. It cannot coax the soul into the wild, restless pursuit of true artistry. To me, this begs the question, is it possible to produce something of significance, something that resonates deeply, without a devotion to something larger than the self? As Toto ventures out into the world, seeking greatness and adventure, he leaves behind a part of himself – a piece of his heart still in the village, still in that cinema. 

On paper, Cinema Paradiso could easily be dismissed as another coming-of-age tale, but to do so is to miss the very heart of it. This is not merely a boy’s journey from innocence to experience, nor a bittersweet meditation on the passing of time. It is a film about film itself—a metacinematic reflection on the art form that has both shaped and been shaped by generations of dreamers. As I watch Cinema Paradiso today, do we, the Netflix generation, feel removed from the magic of a packed cinema, its seats filled with an entire community feeling together? Are we too comfortable now to understand that collective pulse? Have we lost something in our relentless individualism, the constant hum of distraction at our fingertips? Cinema Paradiso is not just a film but a testament to the undying love for storytelling, for those darkened rooms where emotions were felt in unison, where stories were imprinted on the soul. 

Image credit: cinememoir

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Reviews

Epistles of Defiance: The Power of Profane Expression in Wicked Little Letters

By Mopsy Peel

The art of female anger has rarely been a subject for delicate inspection, particularly in film. More often, it is crammed into tight archetypes – shrill, hysterical and unreasonable. Yet in Wicked Little Letters, directed by Thea Sharrock, we are offered a rare portrayal of this emotion as something complex and empowering. Based on a true story, Wicked Little Letters weaves fact with flair, turning an improbable tale of scandal and subversion into a rich exploration of female rage, defiance, and the power of the written word.

Olivia Colman takes the helm as Edith Swan: a buttoned-up spinster of 1920s Littlehampton whose Christian virtue is matched only by her insufferable smugness. She is a figure moulded by propriety – every glance a judgment, every utterance calculated. Yet, beneath the starch and rosary beads simmers an anger that will not stay suppressed. Her weapons of choice are anonymous, venomous letters brimming with blasphemies and insults, mailed to unsuspecting neighbours. These are no simple verbal outbursts to be easily dismissed or forgotten. Instead, they are immortalised in ink, transcending the fleeting nature of spoken anger and embedding themselves in the consciousness of their readers. This transference of voice is a potent mechanism. The letters, read aloud by their recipients, remove ownership from Edith while amplifying her defiance. It is a small yet seismic rebellion against the silence demanded of women in this era. The act is, in its own way, a kind of liberation.

The tradition of letter-writing as an outlet for female emotion is nothing new. For centuries, women have turned to the pen to articulate passions too dangerous or unbecoming to voice. In Edith’s case, her repressed fury at her overbearing family and the suffocating norms of her community spills out in scrawled obscenities. It begins as a small act of defiance but quickly morphs into an addiction. Where others might step outside for a cigarette, Edith retreats upstairs, pen in hand, to unleash lines like “you foxy-arsed old whore,” or, my personal favourite, “you mangey old titless turnip”. 

The film presents Edith’s venom alongside Jessie Buckley’s feisty Rose Gooding, an Irish maid whose presence electrifies every scene she graces. Buckley’s accent dances on the edge of the poetic, rolling profundities off her tongue with an ease that both disarms and delights. Rose is everything Edith is not: brazen, unafraid, and unapologetically alive. Her rebellion is not cloaked in anonymity but lived out loud, an enchanting spectacle of fearlessness in an era that demanded women shrink themselves.

The humour in Wicked Little Letters is an art form unto itself, a tapestry of wit and absurdity woven through its every scene. Anjana Vasan and Lolly Adefope, whose comedic talents are already well-cemented (Adefope especially delighting audiences as Kitty in the BBC show Ghosts), bring a vitality to the film that elevates its mischief. Joanna Scanlan, brilliant as ever and fondly remembered as Terri Coverley in The Thick of It, adds her own brand of comedic gold, her expressions delivering punchlines as sharp as the letters themselves. Together, this trio creates a riot of perfectly timed quips and glorious deliveries, transforming the prim 1920s setting into an unrelenting parade of laughter, their modern comedic genius crackling through the tension of a period drama-turned-caper.

The power dynamics within the film’s domestic sphere sharpen this portrait of female rage. Edith’s family is a depiction of repression: a meek, passive mother and a controlling father whose rigid discipline keeps the household in check. It is no wonder that Edith, faced with such stifling circumstances, finds solace in her ink-stained rebellion. In the film’s final act, Edith is arrested – a culmination of her transgressions. But the moment is far from one of shame or defeat. Instead, it is a release, a shedding of the expectations that have shackled her. As she is led away, there is satisfaction in her eyes. For the first time, she is free, not just from her family, but from the burden of maintaining her mask of propriety.

As the final frame settles, Wicked Little Letters leaves us suspended in a paradox, refusing easy catharsis. Edith’s defiance doesn’t culminate in a tidy reckoning; instead, we feel both relief for Rose’s vindication and quiet optimism for Edith. Bridging these two emotional extremes through contradictory empathy strikes me as both a masterful achievement in writing and a testament to the enduring strength of the theme itself, transcending the situation at hand. Edith’s imprisonment, though a downfall by conventional standards, resists tragedy. Her rebellion is not undone by punishment but crystallised in it. 

This depiction of female defiance is refreshing in its honesty. It does not glamorise or sanitise Edith’s anger but acknowledges it as a natural, even necessary, response to her circumstances. Her letters are not polite cries for help; they are visceral, unfiltered eruptions of a rage long ignored. And yet, they are also an affirmation of agency, a refusal to be silent. Wicked Little Letters invites us to consider the power of words, not merely as tools of communication but as vessels of emotion and rebellion. In Edith’s story, anger is not something to fear or suppress. It is something to write, to read, and, perhaps most importantly, to understand.

Feature Image: Jessie Buckley and Olivia Colman in Wicked Little Letters. Photograph: Toronto Film Festival. [The Guardian].