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Review: Nosferatu

By Edward Bayliss

Since he was nine years old, Robert Eggers says he has been ‘obsessed’ with W.F. Murnau’s 1922 vampire horror, Nosferatu. In his years long process of writing the screenplay, one can imagine his rubber wearing faster than his lead. He arrives now on Christmas day, 2024, at one incredibly well researched and well loved iteration of Bram Stoker’s original. This title bears all the familiar Eggers-hallmarks of the folkloric, the gothic, the supernatural, and Willem Dafoe as our wild eyed occultist. The film looks exceptional – its creation of a dim atmosphere of unnaturalness is remarkable, and due credit is owed to DP Darin Blaschke. To use Mark Kermode’s favoured phrase (now especially apt), it’s heart is in the right place – a sentiment with which I think only very few would contend. All this, but my praise comes caveated. Though Eggers’ world creation is ever imposing, there isn’t much in the way of sharp arrest, or sudden stabs to our side. Let it be said, I am not a lover of movies made just of ‘moments’. I do however want to feel the instant chill of putting on cold clothes in the morning, but instead I somehow only get the constant sensation of a loose shoe-lace.

The story of Nosferatu remains almost unchanged from the Murnau original, save some added sexual ornamentation. This is one aspect of reinvention. The traditionally white fanged, bulbous headed vampires with high collared cloaks won’t run. Neither also will their simple object of blood. Instead, Nosferatu here has bloody and bodily lusts, as well as a period accurate Transylvanian outfit.

Bill Skarsgård, originally pitted to play solicitor and husband figure Thomas Hutter, firmly hits the mark as Count Orlok. The original film, being silent, leaves Eggers with a playground of sound to explore. Skarsgård’s voice vibrates with a delicious bass, his training from opera singer Júníusdóttir becoming very apparent as he masters the tones and textures of the undead Romanian aristocrat. The heft of Orlok’s 1590s era authentic cloak plays brilliantly against Lily Rose Depp’s (Ellen) diaphanous night gowns and floral fabrics. Costume designer and longtime Eggers collaborator Linda Muir leaves us very impressed.

The tagline for Eggers’ film reads: ‘succumb to the darkness’. In a film so submerged in shadow, with only a lick of flame or shard of moonlight to illuminate our characters, we can’t help but surrender to the darkness. Pulling at the coattails of Kubrick, Eggers uses as much natural lighting as possible, avoiding VFX at all costs. The quality of the picture is outstanding. Some sequences are slowly unsettling; it feels almost as though it is midnight at midday at Orlok’s castle, recalling some of Magritte’s disorientating works. At the Roma village below, the air is thick with flamelight which sits heavily on smoke, affording a stuffy and full feel to the shot. To set this supernatural fable against such an urgently realist backdrop is a great achievement. Gypsy rites, accents, costumes, and interiors of the period have clearly all been studied meticulously – Eggers uses academic articles to supplement his vision, as well as past productions.

The original Nosferatu plot of 1922 is relatively bare, leaving Eggers opportunity to add some flesh to the bones of the action. We have added intrigue to Lily Rose Depp’s character as she goes more through the catharsis of the sacrificial ‘saviour’ figure. While her writhing and body contortions are striking and seem convincing without the support of special effects, they are too frequent and so dilute their initial shock. Eggers should have exploited the sexual weirdness between the triangle of Orlok, Ellen, and Hutter to a greater degree, this being the location of great narrative potential. Similarly to Ellen’s fits, the menacing silhouette of Orlok is brilliantly conceived at first behind a shifting curtain in the fictional German town of Wisborg, but the motif is repeated too often afterwards. I was never terrified during the screening of Nosferatu, though I didn’t find the appearance of Orlok amusing as critic Peter Bradshaw did. I think he has infantilised the great research and ingenuity of Eggers in his creation of the done-to-death Dracula character.

The camera work is first rate. We skim over seas and mountains, devil-set crossroads and cold stone corridors. The lens is at its best when we follow Hutter on his journey to Transylvania, producing some truly arresting wide angle shots. It feels often like miniature sets are used in tilt shift, especially when we see Orlok’s shadow (again) cast over the roof tiles and spires of Wisborg, adding a kind of fantastical unreality to the image. Eggers had custom lenses fitted to create the Murnau inspired blue tint to much of the picture – one of the main aspects of homage that doesn’t go missed.

This isn’t Eggers’ best work, contrary to what Roger Ebert critic Zoller Seitz would have you think. It lacks the penetration and sheer terror of The Witch, and falls short of the crippling bizarreness of The Lighthouse, but it certainly isn’t half hearted. It doesn’t bite us with the intensity we might want, but certainly it gnaws at our heels with the tenacity and investment of a director who knows his craft.

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Beatnik Meditations – Beatniks: From the Cornea to the Cock

By Matty Timmis

I’ve been obsessed with the idea of a ‘beatnik’, whatever that means, for quite a long time now. It started when I was fourteen; slinking through the sprayed and spattered side streets of a less than gentrified slice of Bristol, I stumbled upon a slightly ramshackle second hand bookshop. Already feeling emboldened by my adventure to a less than reputable part of town, and very much in the throes of the grease, grumpiness and cliched angst implicit in that stage of a middle class teenager’s life, I ventured valiantly forth. Creeping round the crumbling shelves, skimming the dog eared and moth eaten spines of reams of volumes of obsolete and puerile knowledge, I was about to capitulate to my budding reality of internet, xbox and wanking, so drab and musty was the poky shop. 

But just as the vibrato of my yawn threatened to become too much to stifle, I saw it. Jack Kerouac’s On The Road. True to its nature it was lying down, sprawled out amongst an orgy of terse and commanding leather bound editions, boxed together, standing to their intellectual attention. The cover was black on the top half, and beneath was a stripe of mauve or violet, a deep hue on a shot taken seemingly from the underside of a car, mountains beckoning in the distance, the very white lines of the road bleary, leering dangerously close to the camera. My interests were piqued immediately, even the name ‘Kerouac’ had a charmingly melancholic timbre in the roof of my mouth (as a side note if I were ever to have a kid I think their name, or at least their middle name, would have to be Kerouac).

On the back a review: “the bible of the beat generation”. I needed no further enticement. The very idea of a bible for a generation, whatever that generation, “the beat generation”, entailed, was incredibly seductive in its certitude, its belief in its wholly comprehensive nature. Then I think I was beginning to feel the prickles of awareness that quiver through one’s mind when they become aware of the vast and transient community of the generation they pass through life with. Even the name of that generation sounded cool, ‘beat’, without any preconceived notions yet already connoting a down and out nature complimented by the snappy and upbeat cadence of the central vowels, inflecting it with a strange optimism.

I can’t remember if I bought it or nicked it, more likely than not I did buy it; I wasn’t as cool then as I now like to imagine. I set to work on it immediately, unusually sincerely, in the nearby park.

For the benefit of all those who, shamefully, are not familiar with the text, it centres round two friends criss crossing 50s America with minds relentlessly open; drinking, taking drugs, sleeping with women, and listening to jazz, transcribed in an endlessly fascinating “first thought best thought” prose, a style Truman Capote snidely described as “not writing but typing”. This was heady stuff for a sheltered young teenager, the kind of thing that really makes you dream, really makes you compare your prosaic life with the unrestrained energy leaping from the page. Pretty much immediately I set about trying to transform my pampered middle England life into the life of a bohemian, a free spirit, a beatnik.

Without cars, drugs, alcohol, girls, or the vast expanses of 1950s America however, it seemed slightly difficult to pinpoint precisely what it meant to be a beatnik. I felt pretty far away, in my suburban semi detached home, from the wild adventurers reeling through my mind. What does it mean to be a beatnik has quietly niggled at me since. 

Webster’s dictionary defines Beatnik as thus:

“Beatnik (noun): : a person who participated in a social movement of the 1950s and early 1960s which stressed artistic self-expression and the rejection of the mores of conventional society’

Broadly: ‘a usually young and artistic person who rejects the mores of conventional society”

Well, the more technical definition is a bit lost on me, not least because, through my own misfortune, I don’t exist in either the 1950s or 1960s. Whilst I am certainly now older than I was when this question first occupied my mind, I would still describe myself as ‘young’, I would even say, at a slightly indulgent stretch, that I am artistic. Do I reject the ‘mores of conventional society’? Well readers I can disclose that I have not only tattoos and an earring, but a nose ring too, making me a veritable bastion of the counterculture.

Frankly though, I’m uncomfortable with the constraints of this definition. If nothing else, I don’t believe for a second that the nerds and virgins who write the entries in those things have the faintest idea of how to define something so culturally distinct from themselves. Beatnik by the dictionary is almost an anathema – it cannot be carved out from the parameters of such a rigorous and inflexible book, it is too wrapped up in desire and freedom, curiosity and hope – faith in the strange journeys we can stumble into.

So after a summer of fairly gentile bumming around western Europe I flew to Munich to meet two of my closest university friends. As is ever the case with a ludicrously skimpy travel budget, my journey there in itself was absurd, involving a creaking old absinthe bar, two dutch girls and a very uncomfortable park bench. That, however, is besides the point. I was still a civilian then, before my supposed ascension to the hallowed grounds of the true beatnik.

This then is the story of the closest I ever got to my teenage dream, where for a second I thought I really might be a beatnik.